John Piper, “12 Reasons for Christmas,” Desiring God (1991, December 9).

1. “For this I was born and for this I have come into the world, to bear witness to the truth” (John 18:37).
2. “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8; cf. Hebrews 2:14-15).
3. “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners” (Mark 2:17).
4. “The Son of Man came to seek and to save the lost” (Luke 19:10).
5. “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).
6. “God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:5).
7. “For God so loved the world that whoever believes on him shall not perish but have everlasting life. For God sent not his Son into the world to condemn the world but that the world through him might be saved” (John 3:16).
8. “God sent his only Son into the world, so that we might live through him” (1 John 4:9).
9. “I came that they may have life, and have it abundantly” (John 10:10).
10. “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against . . . that the thoughts of many may be revealed” (Luke 2:34f).
11. “He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18).
12. “Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarches, and in order that the Gentiles might glorify God for his mercy” (Romans 15:7-8; cf. John 12:27f).

In the lead up to the Australian Labor Party’s (ALP) National Conference this coming weekend, at which will be tabled a discussion to change the Party’s official policy from supporting traditional one-man, one-woman marriage, this exhortation from preacher John Piper is a stirring reminder for Christians to weep with sorrow and compassion over the sins of their cities. No less ought we in Australia weep if God’s natural law of traditional, monogamous marriage is ever legislated out of existence.

Jesus died so that heterosexual and homosexual sinners might be saved. Jesus created sexuality, and has a clear will for how it is to be experienced in holiness and joy.

His will is that a man might leave his father and mother and cleave to his wife, and that the two become one flesh (Mark 10:6-9). In this union, sexuality finds its God-appointed meaning, whether in personal-physical unification, symbolic representation, sensual jubilation, or fruitful procreation.

For those who have forsaken God’s path of sexual fulfillment, and walked into homosexual intercourse or heterosexual extramarital fornication or adultery, Jesus offers astonishing mercy.

Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Corinthians 6:11).

But last weekend {at a gay pride event held in Minneapolis last June} this salvation from sinful sexual acts was not embraced. Instead there was massive celebration of sin …

The Bible is not silent about such parades. Alongside its clearest explanation of the sin of homosexual intercourse (Romans 1:24-27) stands the indictment of the celebration of it. Though people know intuitively that homosexual acts (along with gossip, slander, insolence, haughtiness, boasting, faithlessness, heartlessness, ruthlessness) are sin, “they not only do them but give approval to those who practice them” (Romans 1:29-32). “I tell you even with tears, that many glory in their shame” (Philippians 3:18–19) …

Not only that, we are moving from celebration to institutionalization. On June 24 the New York legislature approved a Marriage Equality Act. This makes New York the sixth state where so-called homosexual marriages will be institutionalized: Connecticut, Iowa, Massachusetts, New Hampshire, Vermont, (and the District of Columbia).

My sense is that we do not realize what a calamity is happening around us. The new thing—new for America, and new for history—is not homosexuality. That brokenness has been here since we were all broken in the fall of man. (And there is a great distinction between the orientation and the act—just like there is a great difference between my orientation to pride and the act of boasting.)

What’s new is not even the celebration of homosexual sin. Homosexual behavior has been exploited, and reveled in, and celebrated in art, for millennia. What’s new is normalization and institutionalization. This is the new calamity.

My main reason for writing is not to mount a political counter-assault. I don’t think that is the calling of the church as such. My reason for writing is to help the church feel the sorrow of these days. And the magnitude of the assault on God and his image in man.

Christians, more clearly than others, can see the tidal wave of pain that is on the way. Sin carries in it its own misery: “Men committing shameless acts with men and receiving in themselves the due penalty for their error” (Romans 1:27).

And on top of sin’s self-destructive power comes, eventually, the wrath of God: “sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming” (Colossians 3:5–6).

Christians know what is coming, not only because we see it in the Bible, but because we have tasted the sorrowful fruit of our own sins. We do not escape the truth that we reap what we sow. Our marriages, our children, our churches, our institutions—they are all troubled because of our sins.

The difference is: We weep over our sins. We don’t celebrate them. We turn to Jesus for forgiveness and help. We cry to Jesus, “who delivers us from the wrath to come” (1 Thessalonians 1:10).

And in our best moments, we weep for the world. In the days of Ezekiel God put a mark of hope “on the foreheads of the men who sigh and groan over all the abominations that are committed in Jerusalem” (Ezekiel 9:4).

This is what I am writing for. Not political action, but love for the name of God and compassion for the city of destruction.

“My eyes shed streams of tears, because people do not keep your law.” (Psalm 119:136)

Taken from John Piper’s blog, Desiring God: “My Eyes Shed Streams of tears” – Thoughts on the new Calamity

During a pastoral conference lead by John Piper a few years ago, he was discussing how well John Newton used language to convey a message in his preaching.^[1]

Most of us gravitate to abstractions… we say, ‘Men are foolish to fret so much over material things when they will inherit eternal riches.’

Newton says, ‘Suppose a man was going to New York to take possession of a large estate and his carriage should breakdown one mile before he got to the city, which obliged him to walk the rest of the way to the inheritance. What a fool we should think him if we saw him wringing his hands and blubbering out all the remaining mile, ‘my carraige is broken! my carriage is broken!’.

This was one of several humourous and clever illustrations that Piper used to bring Newton to life. John Newton clearly had a gift with the use of language. In fact Piper believes that this kind of preaching is a matter of life and death in our churches. Maybe so? But I do know that I wish there were more people ministering in our churches who spoke like that!

__________________________________________________

Footnotes:

1. John Newton was an 18th Century Clergyman and the writer of the famous hymn Amazing Grace