In this article I will be stepping out of character a little bit by writing on a subject that will do two things I typically try to avoid: (1) opposing a long-time associate of mine and fellow member of the Alpha & Omega Ministries online community; (2) engaging the Old Earth vs. Young Earth creationism debate.

I have typically avoided confronting fellow members of the Alpha & Omega Ministries online community (those with whom I enjoy regular fellowship) because for the most part we are unified on the ‘essentials’ of biblical doctrine, so that the only real source for possible conflicting views are the ‘non-essentials’. It would be pointless controversy to get into blog scuttles over that.

And I usually avoid engaging the Old Earth vs. Young Earth creationism debates since that is not only an example of a ‘non-essential’ but it also involves two views I am not committed to; I am neither an Old Earth nor Young Earth creationist. That seems like two good reasons to stand outside the debate.

But I am making an exception in this case for two reasons. First, this fellow Christian brother has submitted a rebuttal so weak that it needs challenging, in the hopes that he might reconsider or strengthen it. Second, the angle he takes on the issue implicitly raises it to the level of an ‘essential’ by invoking the doctrine of God’s sovereignty and the primacy of Scripture in our fundamental axioms.

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Jamin Hubner, over at his Real Apologetics blog, highlighted a consistent weakness in classical apologetics (i.e., the evidentialist approach) by critically analyzing a rather astonishing concession Norman Geisler made in his Systematic Theology, a concession that exposes the stark reversal of theological priorities that the evidentialist approach commits itself to—i.e., the priority of natural revelation over special revelation. Please take a few minutes and read “The Classic Error of Classical Apologetics.” The article is not long, but it makes a very powerful point.


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