LAST UPDATED: 7 September 2009
PREFACE: The following article was originally published in three different places, two which died internet deaths and one that still exists as an inactive blog. [1] Shortly after publication it caught the attention of Austin Reed Cline, a Regional Director for the Council for Secular Humanism and editor of the Atheism section of the About.com site, who published an excoriating and profoundly inaccurate review thereof. [2]
I invited Cline to interact with me on the subject because I intended to compose a rebuttal and wanted his input before publication; I also asked if he would be willing to provide a link to my rebuttal. On both counts he refused, and with some rather insulting remarks. So I had to complete my rebuttal without any input from Cline. Unfortunately that rebuttal was published at one of those now-dead locations, a web site that died when my hosting company went out of business.
I am republishing the original article here along with a new rebuttal against Cline (which I will finish by this weekend) for the thoughtful consideration of our readers and members. Please feel free to weigh in with your thoughts on my original point, on Cline’s review, and on my rebuttal.
Original Article (27/Jan/2005):
The really frustrating thing about most atheists, at least those who enjoy debating against Christian theism, is that they presuppose the truth of their system of belief and then tacitly insist their Christian opponent work within the framework of that system. In other words, the Christian is expected to provide arguments in defense of Christian theism which accord with the atheist’s epistemology in particular and world view in general. This is implicitly demonstrated in challenges such as, "Provide evidence that God exists." The relevance of evidence, and even what constitutes evidence, are defined by his system of thought.
However, if it is permissible for the atheist to presuppose the truth of his system of thought and expect the Christian to work within the framework of that system, then it is also permissible for the inverse of that situation. Otherwise, the atheist would shoulder the epistemic responsibility for explaining why the only presuppositions permitted in the field of debate are his own—and I would not anticipate a rational argument for that.
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